One particular story in James Joyce’s Dubliners, “The Dead”, serves as an interesting place to exam the
role of analysis and theme in a piece of fiction. The story follows the
interactions of a wealthy man named Gabriel at an annual party held by the
Morkans where he is confronted with tense situation after tense situation until
he is finally thrust into center stage in a convoluted and contentious toast
where he praises the old traditions and virtues such as hospitality while
calling the need to let be forgotten the past and embrace the present. The
story ends with his conversation with Gretta over unrequited love and him
returning to his bed, looking out at the snow covered Ireland and festering in
bitter thoughts.
The
bitter thoughts, of course, are those over his dear Gretta’s passion for
someone named Michael Furey who she had loved previously and how even beyond
his death he remains in memoriam. Gabriel’s relationship with Gretta is one of
where he tries to accentuate dominance, to amorously control Gretta, but
realizes that he is incapable of this when he realizes that someone before him
has experienced her love in greater passions and still captivates it. He sadly
comes to terms “how poor a part he, her husband, had played in her life” when
another had died for her (Joyce 223). It is what possesses him towards the end,
when he lies in bed looking out at the snow that fell “upon all the living and
the dead” as though to signify that time and indifference escape no one, that
all things recede to the past (Joyce 225). But the snow also recedes, giving
birth to newer things, and in memoriam we carry the traditions of the deceased
with us. This is indicated in how Gabriel feels a flowering new appreciation
for his wife in lieu of this shocking story about Micheal Furey. But this is
felt in a juncture, a cross-roads, between the world of the living and that of
the dead, where his “identity was fading out into a grey impalpable world”
(Joyce 225). He is being blanketed in this metaphorical snow as well.
Also
signified in this powerful image is the toast he makes at the party as well,
where he lauds the hospitality of his hosts, but also lauds the progress of
civilization and reminds the guests not to mourn the things of the dead. But
this is a very contradictory passage because he constantly brings up how rare
the virtues of hospitality and humanity are nowadays, marking them almost as
tantamount, and so is doing a disservice to them when he says such things must
be laid to rest. He, towards the end, thinks of “Poor Aunt Julia” who will soon
die and be left in passing, but the idea therefore is that, between both his
love and the party, that this company shall go, and with his own resurrection
of character realize that in order to live unfettered and unchained people, and
society, must detach themselves from the past while still keeping it in
memoriam (Joyce 223).
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